@inproceedings{oai:kokubunken.repo.nii.ac.jp:00002920,
 author = {粂, 汐里 and KUME, Shiori},
 book = {国際日本文学研究集会会議録, PROCEEDINGS OF INTERNATIONAL CONFERENCE ON JAPANESE LITERATURE},
 issue = {35},
 month = {Mar},
 note = {pdf, The Cyōsyō-in Oguri-dō hall stands in the precincts of the Yugyō-ji temple which is the head temple of the jishū schools. It is said that the place was built in the Jōkyō era (1429-1440) and it has preserved the engi (history) of Oguri-hangan, the treasures and remains related to the Oguri-hanagan legend. The etoki (explaining a picture on the Oguri-hangan legend by using a sheet of paper) was performed until around 1975. The team of Bunkyō University, which leading figure was Tagawa Kuniko, made a report on the Cyōsyō-in but just a part of the whole picture became clear and there are still unknown parts such as how it was built or what went on there. In this presentation, I would like to make clear the process by which Oguri-hangan took root in Fujisawa by examining the Cyōsyō-in from the last period of the Middle Ages to the middle of the modern period.
How the Cyōsyō-in was built and how it was developed will be examined. There is an opinion that the Cyōsyō-in was built in the Eikyō period (1429-1441) and this view originated from ‘Kamakura ohuzōshi’ which was published in the closing years of the Muromachi period but has not been confirmed yet. The opinion that the Cyōsyō-in was built in a later period has been cogent up to now. Owing to the fight between the Miura clan and the Hojō clan, the main building of the Yugyō-ji temple was burned down and the area became a devastated place where akubiku (evil trainee monks) lived until Tenshō 19 nen (1561) when it was rebuilt (according to Tachibana Toshimichi and Seta Katsuya). I would like to investigate the relation between the Cyōsyō-in and the local inhabitants while paying attention to the activity of influential townsmen such as the Mori clan who kept the denma-yashiki and took an active part as the leader of ogahiki as well as taking care of the devastated place. Concerning the development of the Cyōsyō-in, I will pay attention to ‘Tōtakusan nikkan’ which was an official diary of the Yugyō-ji temple. The recording started from the Shōtoku period (1711-1715) and a day-by-day account of the activities of the Cyōsyō-in were recorded. From traveler's journals, pictorial maps and memoirs written by people who visited the Cyōsyō-in (such as Ōta Nanpo and Ogawa Taidō), we are dimly able to see the situation of the Cyōsyō-in which had faith in the characters of ‘Oguri-hangan’ and issued the engi and the ofuda (amulets). This kind of activity of enlightenment affected wasan (Japanese songs in praise of the Buddha) and etoki which were enjoyed among the people later. How has a monogatari (narrative) been received or re-created? I would like to focus on Fujisawa while examining the enjoyments and rebirth of ‘Oguri-hangan’.},
 pages = {33--48},
 publisher = {国文学研究資料館},
 title = {研究発表　藤沢と『小栗判官』　―長生院における享受と再生―},
 year = {2012},
 yomi = {クメ, シオリ}
}