@article{oai:kokubunken.repo.nii.ac.jp:00000445,
 author = {棚町, 知彌 and TANAMACHI, Tomoya},
 issue = {15},
 journal = {国文学研究資料館紀要, The Bulletin of The National Institute of Japanese Literature},
 month = {Mar},
 note = {pdf, 小松天満宮に詣ではじめて十年有半、昨年九月、十幾回目かの調査に、かねて探索中の能順自筆発句書留（零葉）がかなりにまとまって出現し、本稿への採録を許された。この資料により、元禄二年の初秋、芭蕉を案内した日よりあまり程経ぬ雨の日に、万子・生駒万兵衛が能順を訪れ、連歌が催されたことなども判明する。

北野天満宮所蔵の慶安五年・元禄十五年両度の大御神忌万句連歌、ならびに同社古記録所載伝記資料（残り）の採録を別途とすれば、能順全集のための資料収集はここにその八割を達成したかと思う。

近世地方一連歌壇史の資料集成に四回もの紙面を提供いただいた本誌とのお別れに、本稿（その十）にはつとめて総集編的補注を加えることとする。

 Over ten years have passed from my first visit to Komatsu Tenmangu. Last September, at over tenth investigation, large amount of Hokkukakitome (record of haiku) (incomplete one) written by Nojun himself which is searching before were appeared and transcription to this report was admitted. By this material it was found that in early autumn, 1689, on the rainy day when it has not been long since the date of Nojun guided Basho, Manshi=Ikoma Manbei visited him and renga were held. 

 Except for transcription of “Omikamikimankurenga”（大御神忌万句連歌）in 1652 and 1702 stored in Kitano Tenmangu and its biographic document recorded an old materials (reminder), 80% of document collection for the complete works of Nojun was thought to be accomplished here. 

 For parting with this paper which was provided the space of four times for the document collection of history of Rengadan in the modern period in the region, I decided to add the supplementary note of the summary in this article (No.10).},
 pages = {199--308},
 title = {加能連歌壇史藁草・その二（後） ―能順伝資料　その十―},
 year = {1989},
 yomi = {タナマチ, トモヤ}
}