@article{oai:kokubunken.repo.nii.ac.jp:00000493,
 author = {山崎, 誠 and YAMAZAKI, Makoto},
 issue = {19},
 journal = {国文学研究資料館紀要, The Bulletin of The National Institute of Japanese Literature},
 month = {Mar},
 note = {守覚法親王撰の釈氏往来は往返二十七双の消息よりなり、仁和寺の寺務を掌る者に必要な文例を集めたものと云うのが、一般的な理解である。その主題や目的について詳しく論じたものを知らない。釈氏往来編述に当っては仁和寺の房官の機構が密接に関与していることが判る。本稿では著作の目的とその型取る世界を、仁和寺法親王の王権との関わりや仁和寺法親王庁の寺院構造との関わりに於いて解明しようとしたものである。釈氏往来は南北朝期に習字教科書としてその姿を変容させるが、謂わば中世仁和寺の歴代法親王の時祷書としての性格が備るものと考えられる。

 It is generally understood that “Shakushi-Ourai” by Shukaku-houshinnou compiled 27 pairs of letters of correspondence and it is a collection of examples necessary for priests of Ninnaji. I have no idea the work discussed about its subject and purpose in detail. On the occasion of Shakushi-Ourai record, it is shown that bokan（房官）in Ninnaji were closely involved. The subject of writing and the world of symbolizing in relationship with the sovereignty of Ninnaji Houshinnou and with the structure of Ninnaji Houshinnou-cho were tried to unravel in this article. Shakushi-Ourai transformed as a textbook for calligraphy, in a sense, it had a character as a Jito-sho (devotional book popular in the Middle Ages) of the successive chief priests of Ninnaji in the Middle Ages.},
 pages = {63--120},
 title = {「釈氏往来」考},
 year = {1993},
 yomi = {ヤマザキ, マコト}
}